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Today58 min
Shadow Politics, October 4, 2026
Shadow Politics with US Senator Michael D Brown Brazil's Primary Vote, Martial Law Fears, and the Politics of Fear Michael D. Brown and co-host Liberty Jones use Liberty's Brazilian primary vote as a starting point to discuss misinformation about Sharia law and socialism, partisan division, fear-based politics, and the midterms. Sharia Law, Socialism Fears, and a Call to Calm Michael D. Brown opens the broadcast by welcoming listeners to Shadow Politics and introducing his co-host, Liberty Jones, whom he calls his favorite person in the whole wide world. He turns first to misinformation he sees on Instagram and Twitter, where a post asks whether President Trump wants to ban Sharia law. Brown explains that Sharia is a religious code rather than American law, that it cannot be banned under religious freedom, and that the claims are meant to frighten people about Muslims, who make up less than three percent of the population. He then addresses warnings about communists and democratic socialists. Brown reminds listeners that Social Security, Medicare, public schools, and the fire department are already socialist ideas, and he says democratic socialists simply believe government should work for the people. Brown asks Jones to move on, and she responds that both sides use fear to push misinformation during the midterms. Division Past and Present, from Jackson to the Internet Jones asks whether American politics has always been this dysfunctional or is simply more visible now, and Brown answers that both are true. He recalls Andrew Jackson's wife, who was hounded by the press over a brief, unconsummated arranged marriage and died the day before he was inaugurated, a story he uses to show that nastiness in politics has always existed. Brown says the 1960s were just as divided, with assassinations, a never-ending war in Vietnam, and a divided decade he lived through as a hippie. He argues that the internet is what feels new, because anyone can find thousands of people who agree with them. Brown adds that in the past, Americans had to do research to learn anything, while today a twenty-four-hour news cycle spans fifteen outlets with different prejudices. Brown concludes that the internet has made the situation more toxic than it has ever been before. He says he is an old guy, stuck in his ways, and that Jones's view as someone younger matters more than his. Brazil's Primary Vote, Television, and Who Profits Jones reports that she voted earlier that day in Brazil's primary elections, which Brazilian citizens living in the United States may join for the presidency. She names the top two options as Flávio Bolsonaro, the son of the former president, and the current president, Lula, whom she calls the leftist option. Jones describes Bolsonaro as a former military man who was found guilty of trying to incite a militaristic dictatorship and imprisoned, and she says President Trump defended him and helped him get out of prison. She describes Lula as the leftist choice she is leaning toward for his environmental laws, recalls the car wash corruption scandal, and says she voted for a third candidate, Ronaldo Caiado, to defend her people. The conversation then turns to television, with Brown recalling that the 1950s brought four channels that signed off at midnight and a single set in most homes. Jones ties that to today's phones and asks whether division grows from real disagreement or because institutions profit from it. Martial Law Fears and the Question of Who Decides Brown argues that both parties exploit fear, and he jokes that some liberals are "liberals against going along," just as rigid as the MAGA side. He also says most people did not pass through Ellis Island, pointing to his grandfather, who lived here ten years before becoming a citizen. Brown's biggest concern is that Republicans are trying to rig the midterms and may place ICE agents and National Guard at polling places. He says martial law, which he notes has been declared sixty-eight times in American history, frightens him because a declaration would suspend the right to vote. Brown says the Supreme Court would be the arbiter if the president did something Congress considered illegal, and he doubts the courts are as impartial as civics lessons suggest. He warns that a clash of that kind could throw things into chaos, and he admits he does not know what would happen next. Jones answers that if one man can annul the right to vote, America is no longer the land of the free. Fear, Hope, and the Politics of Words Brown asks what lesson Brazil holds for America, and he is baffled that a promised $5,000 for voting Republican is not called a bribe. Brown wonders whether a hierarchy of needs, like Maslow's pyramid, explains which priorities voters put first, such as immigration or the economy. He concludes that fear is the greatest motivator in politics, from fascism and communism to democracy itself. Brown contrasts fear with the message of King, Gandhi, Jesu
Today30 min
Financial Fitness with The Money Doctor, October 4, 2026
Financial Fitness with The Money Doctor with Frances Rahaim PhD Turning Clutter Into Cash: Letting Go, Pricing Realistically, and Selling Smart Dr. Frances Rahaim and co-host Jess Tyler talk about turning household clutter into cash, from the mindset of letting go to practical ways to sell, give away, or recycle what you no longer use. Frances shares stories from her own cleanout, including a cast-iron doorstop and a Santa Claus head set out at the curb, along with tips on pricing, organizing, and choosing where to sell. A Change of Season Sparks a Cleanout Dr. Frances Rahaim, The Money Doctor, opens the hour with Jess Tyler by describing how a change of season sets people off. Frances describes how one urge, a bee in the bonnet to clean out a single closet, can quickly turn into a whole-house project, and she admits she has been working through her own home a little at a time. The two agree that the goal is to turn clutter into cash, and Frances explains that selling, donating, giving away, or recycling are all options. Jess mentions that many people are planning tag sales before summer ends and that she spends time on Facebook Marketplace. Frances adds that most people have more stuff than they use, and that clutter often holds weight, sometimes tied to a history of scarcity. Her point is that cleaning out and getting finances in order tend to go together. Hidden Value in Ordinary Household Items Frances tells listeners that what they paid for an object is not what it is worth today. She describes a cast-iron doorstop she has owned for thirty-five or forty years, bought for about $10 or $15, which she looked up online at roughly $149 to $175. She stresses that asking prices only show what sellers hope for, while sold prices show real value. Frances also recalls a Santa Claus head she sculpted as a young woman, which she placed in a bag at the curb as a free item and saw vanish in less than five minutes. Jess mentions the show Flea Market Flip, where buyers profit by fixing up finds. Frances says that Facebook Marketplace works well for bulky items, that eBay reaches a wider audience for collectibles, and that she once sold her old jewelry tools to a buyer in Connecticut who was just starting out. The Cost of Storing What We Own Frances explains that clutter is not only a housekeeping problem, because possessions already paid for can keep costing money. She gives the example of a boat that sits unused yet is dry-docked every year, and of replacement tools bought because an original could not be found. Closets are a common trap, since people often rediscover items they forgot they owned. Frances notes that the change of season is a good moment to sell, because others are redecorating, cleaning out, or looking for bargains. Jess adds that clothing kept for a future size often never gets worn, and that a transfer station can charge around $20 or more to take an old television or mattress. Frances agrees that a fee at the transfer station pays for an item that often ends up in a landfill, while someone else might fix or use it. Sorting Into Five Groups and Organizing Frances recommends separating belongings into five groups: things to sell, things to donate, things to give to friends or family, items for recycling, and items to discard. She advises working one closet or cabinet at a time rather than the whole house at once. For electronics, she points listeners to the Staples website, which lists many items it will take, sometimes for free. She says she was told that Staples recycles parts and destroys hard drives, a claim she repeats only as something she heard. For storage, she recommends dry cleaner bags for seasonal blankets, laundered and fully dry, with a sachet tucked inside. She also uses Ziploc-style bags of about 14 by 16 inches, labeled with measurements such as a 52-by-52 tablecloth, so each item can be found without unpacking the whole stack. Questions to Ask Before Letting Go Frances offers questions to ask before parting with an item. Have you used it in the last year? Is there a realistic expectation that you will need it again soon? If you did not already own it, would you buy it today? Do you already own something that serves the same purpose, like the artist's easel she is selling after realizing she paints only a painting or two every couple of years? She warns that the hardest part is often guilt over what something cost, which leads people to list items too high. Jess agrees that sellers often ask nearly full price for used goods that a new one would beat. Frances suggests setting a time limit, such as a month, after which unsold items are dropped in price, moved to another platform, or donated. Jess adds a parenting tip: children often play with a toy once they learn it may be sold, and parents can split the proceeds among savings, a new item, or a gift for family. Selling Venues, Pricing, and Listing Tips Frances walks through the places to sell, including Facebook Marketplace,
Today15 min
Bible News Prophecy, October 4, 2026
Bible News Prophecy with Dr Bob Thiel Continuing Church of God 65 Superglue Screens, Digital Casinos, and the Armor of God Dr Bob Thiel and co-host Steve Dupuis examine an NPR report on four design features that keep people glued to phones and apps, comparing them with video slot machines. Thiel links the trend to Bible warnings about Satan's natural-seeming ways and closes with Ephesians 6 counsel. Phones, Apps, and an NPR Headline Steve Dupuis opens the Bible News Prophecy program with a common observation: people in restaurants, on nature walks, and at sporting events have their noses in their cell phones. Dr. Bob Thiel agrees that mobile phones have benefits but says many people are at least semi-addicted to them. He reads from an NPR headline that describes four features that superglue kids and adults to screens. Thiel notes that two landmark cases found social media companies liable for harming children, and that Meta and Google want to appeal, disputing that their products are addictive. He then turns to the research of cultural anthropologist Natasha Dow Schüll of New York University, who pioneered work in this field. Thiel says the article's central comparison involves the casino industry, which sets up the next part of the conversation. Digital Casinos and Video Slot Machines Dupuis suggests that Meta and Google should simply admit that heavy use was the goal of their development departments, then asks how the apps connect to digital gambling. Thiel explains that the NPR article ties the design to video slot machines, which the casino industry gradually and purposely created in the 1980s and 1990s as what many scientists consider the most addictive form of gambling. He quotes the article's description of machines that can play for twenty-four or even forty-eight hours straight, with some players reportedly wearing adult diapers so they never have to stop gambling to use the restroom. Dupuis responds that this is sad and worse than drugs, and asks what the addiction actually consists of. Thiel answers that Schüll's research identified four key features that, combined, hold people on gambling devices and produce a trancelike state the article calls the machine zone or dark flow, in which people lose track of time and place. Four Ingredients That Hold People Thiel works through the article's four ingredients, which together form what it calls a superglue on apps. The first is solitude. Schüll says that when the relationship is just between a person and the machine, the social cues for stopping disappear. The second is bottomlessness, with videos on TikTok and YouTube and comments and photos on Instagram appearing automatically in seemingly endless supply. Schüll says there is no natural stopping point, so people never feel finished or satisfied. The third is speed, which Schüll connects to the gambling industry's research and to social media and video streaming, where faster scrolling makes it harder to pull away. The fourth is teasing, which neuroscientist Jonathan D. Morrow of the University of Michigan calls perhaps the most important. He explains that apps use AI to learn what a user hopes to find, then withhold the exact reward and offer something close, and a few clicks later something even closer. Isaiah 55 and a Surgeon General Warning Dupuis remarks that every search on his computer or phone brings up things he is almost looking for, and Thiel agrees the teasing feature shows up often in apps. Thiel says the same teasing principle drives gambling and pornography, which people spend large amounts of money on. He cites Isaiah 55:2, which asks why people spend their wages on what does not satisfy. Thiel adds that pornography was basically the major initial funding for the commercial internet, and that excessive social media use brings other problems as well. He then recalls a 2023 report from the US Surgeon General on teens and social media, which the office put out as a public statement calling for attention to an urgent public health issue. Thiel summarizes its finding that concerns about the effect of social media on youth's mental health are growing, while noting that the report did not look at everything and that its recommendations include things adults can do. Algorithms, Bubbles, and Satan's Natural Ways Dupuis asks whether the court rulings and the Surgeon General's call have finally addressed the risk. Thiel answers that despite the rulings, the concern remains, pointing to a second article headlined Social Media Algorithms Are Becoming Increasingly Dangerous. He reads its warning that algorithms are shaping how people communicate and behave, then quotes a first-person account of anxiety when an unanswered phone buzzes. Thiel mentions a Columbia University study finding that engagement-based algorithms amplify emotionally charged and opposing content, and quotes Jose Marichal of California Lutheran University on scrolling as a reward that frees people from boredom. Dupuis then
Today27 min
One Voice, October 4, 2026
One Voice with Dr Pastor Larry Montgomery Israel's War Psalm 83 and the Coming War Against Israel: Enemies, Election, and a Call to Revival Dr Pastor Larry Montgomery preaches on the coming war against Israel, arguing from 2 Chronicles 20 and Psalm 83 that the enemies are Islamic nations descended from Esau and Ishmael. He closes by calling his congregation to revival and to falling in love with Jesus again. Opening Words and Why This Is Not Ezekiel's War Dr Pastor Larry Montgomery opens the hour with a greeting and a confession that he is perplexed by the circumstances facing the nation, adding that his listeners should be perplexed too. He tells them they are being fed lies from every brand known to mankind. He says he is convinced that the coming conflict is not the war described in Ezekiel 38 and 39, because the enemies are different. Montgomery explains that the wars of those chapters and of Revelation involve Russia, Iran, and even Egypt, while the nations he names in the current threat are Muslim nations. He argues that Russia has shown little animosity toward Jews, apart from expelling them during the war, and that the United States has shown the same restraint until now. The difference, he says, is religion, and he claims that more than half of the Russian army is Muslim. He admits some of what he says will draw criticism, as it has before, but says he is not fearful. Jehoshaphat, the Singers, and the Echoing Valley Montgomery turns the congregation to 2 Chronicles chapter 20, where King Jehoshaphat stands before the Lord as the armies of Moab and Ammon come against Israel. He reads the king's prayer, which asks God to judge the enemy and confesses that Israel has no might against so great a company. Montgomery stresses that the king's eyes are fixed on God, and he says he wishes Israel's leadership would make that same public statement today. God's answer, as he tells it, is to send singers down into the valley ahead of the army, singing that God's mercy endures forever. Montgomery describes the song echoing off the rocks until the enemy hears what seems like millions of voices and turns on itself. He notes that no Hebrew sword is drawn and that the spoil takes several trips to carry away. He says he has been telling his wife all week that he is looking for God to work a miracle, and he expects this war to draw Israel back together. Psalm 83 and the Enemies of God Montgomery moves to Psalm 83, which he describes as a portrait of this same war, noting that the psalms are prophecy too. He reads the psalmist's cry, 'Keep not silent, O God,' and draws attention to the words 'Lo, thine enemies.' He states plainly that the armies against Israel are the enemies of God, and that the psalm describes them making a tumult and taking crafty counsel against God's hidden ones. He quotes the plot to cut Israel off from being a nation so that its name may be no more in remembrance. Montgomery says the purpose of Islam, in his view, is to eradicate Israel, because its followers hate God and anything that represents him. He reads verse five, in which the enemies consult together with one consent, and he names Edom and the Ishmaelites among them. He tells the congregation that the Arab world, for the most part, descends from Esau and Ishmael, and that this lineage is the key to the whole conflict. Esau, Ishmael, and the Chosen Seed of Jacob Montgomery presses the point that God did not choose Ishmael or Esau. He says God states plainly in Genesis, Malachi, and Romans, and hints in Hebrews, that 'Jacob have I loved, Esau have I hated.' He explains that Esau is left out as far as spiritual things are concerned, though not as far as physical things, and that the one God hates becomes a hater of God. The promise, he says, runs through Jacob and the twelve tribes, leaving the other descendants of Abraham outside it. Montgomery claims God revealed himself only to the nation he chose and left the other nations in silence. He then turns to Deuteronomy 7, reading that Israel is a holy people, chosen to be a special people above all the peoples on the earth. He admits that Israel is rebellious and easily drawn into idolatry, yet insists God judges them and brings them home rejoicing. He says Israel has not known peace in the land since it was re-established. A Preacher's Question and Warnings About the Church Montgomery recounts a phone call from a preacher who asked whether the current fighting meant the battle of Armageddon and whether he was still pretribulation. Montgomery tells him it is not yet Armageddon, though this war could set the stage for it, and says the hatred of God is being uncovered both overseas and in the United States. He says that people walking the city streets, and people sitting in churches who would like to walk with them, are, in his words, children of hell. He says he told Ginger that God might open the earth and swallow these people right into hell. He says he has preached for at least twe
Today58 min
Apple Pie Playground, October 4, 2026
Apple Pie Playground with Valerie Let's go there, Christs What does knowing that we know nothing have to do with Christ consciousness? Nothing? Let's talk. The Value of Knowing Nothing and Witnessing Healing Through Presence Valerie opens a solo hour on Apple Pie Playground by asking what it means to say "I know nothing," starting from a Hogan's Heroes memory and a story of healing she overheard at work. She explores justified true belief, letting go of falsehood, and why presence may matter more than knowledge when witnessing someone else's healing. Welcome to the Playground and Hogan's Heroes Valerie opens the hour by welcoming listeners back to the playground and thanking BBS for keeping it a safe place to be themselves. Her topic is the value of knowing nothing, which she links to Sergeant Hans Schultz, the character in the old comedy Hogan's Heroes who would say "I know nothing" whenever he had let something slip. She remembers the phrase from childhood and wants to explore what it could mean to say, in her words, I know that I know nothing. Before turning to theory, she shares a story she witnessed by accident earlier that week, which she describes as beautiful and says many listeners will recognize themselves in. She says she will be careful with the details so as not to give away too much information. A Workplace Conversation That Shows Presence Valerie describes a professional woman in a busy office who was approached regularly over several weeks by a client. Each visit he shared a little more of his life struggle, and she listened and encouraged him. On the day Valerie overheard them, he announced that he had been clean for over a month and wanted to share that excitement with her. The room was crowded and loud, with phones ringing and people calling for help, and the man leaned in until he stood right beside her workstation. She tried to acknowledge him, but she was pulled away, and when she returned her coffee had gone cold. She felt frustrated and bad that she could not give him the time he seemed to need. Valerie says that at one point the woman shrugged and told her, "He knows that I get it." In Valerie's reading, the woman had come through her own hardship, and the man sensed that healing energy and sought it out. Presence, Electromagnetism, and the Law of Attraction Valerie argues that the encounter was not an accident but the way healing is meant to work. She describes people as electromagnetic beings who send out a resonating frequency of information that others pick up without a word being spoken. When a person has healed trauma, addiction and self-doubt, she says, that healing cannot be stopped and begins to help others heal themselves. She links this to Christ consciousness and points to the golden halos in old portraits of Christ as a picture of the good work that creates a beacon for others. Valerie calls this the real law of attraction and describes humanity as a shared field of coalescing life-force energies. She then asks listeners whether Christos is only a human story in a book or something cosmic that everyone shares. She questions whether it makes sense to worship Christ as a figure set apart, since that worship keeps people separated from the Christ within themselves. Letting Go of Falsehood Instead of Proving Truth Valerie turns to the idea that knowing we know nothing might be a strength rather than a weakness. She suggests that the journey toward wisdom could be a process of negating falsehood rather than compiling truth, chipping away at false beliefs, views and identities by testing and observing each one. She admits that letting go is a difficult lesson for her, but says that detaching brings a sense of release, balance and an inner knowing. To examine knowledge itself, she walks through philosophy's definition of justified true belief, a belief that is accepted as true, factually accurate and supported by evidence. She notes that when proof is missing, what remains is theory, opinion or speculation, and that the definition is hard to pin down. Valerie then names the toll of prizing knowledge. She describes how arguments over who is right create social movements, political parties, religious affiliations and private clubs, and how knowledge can rank above compassion, friendship and equanimity. She says, "Somebody's right, and somebody's wrong," and calls that a heavy price to pay. Enlightenment, Presence, and the Witness of Healing Valerie asks whether listeners equate enlightenment with knowledge, with knowing exactly what to say and how to convince others. She wonders whether being a higher self means having to translate and sermonize grand ideas, or whether people imagine they must become a better form of perfect before they can witness someone else's healing. She asks if Christ has been misconceived as omniscient and unrelatable, and suggests he came into human history as a man so that he could relate to and understand people from within. She asks listene
Today28 min
The King Is Coming, October 4, 2026
The King Is Coming with Jeff Kinley Revelation's Guide to Knowing God, Episode 5: The Second Coming and the King of Kings Jeff Kinley continues Revelation's Guide to Knowing God by examining the Second Coming of Jesus Christ in Revelation chapter 19, tracing the rider on the white horse called Faithful and True, the gathering at Armageddon, and the armies that follow Him. Opening With a Promise and a New Book Jeff Kinley opens The King Is Coming by reminding listeners that people break promises all the time, while Jesus never does, because He is the ultimate promise keeper. He then previews his new book, God's Grand Finale: Wrath, Grace, and Glory in Earth's Final Days, explaining that it walks through the entire Book of Revelation from a slightly different angle. In Kinley's view, John's Revelation was not written only to describe the end times, but to show readers who God is, so that believers can grow closer to Him. He describes the book as highlighting thirteen attributes of God that rise out of the text. Kinley then places today's teaching inside his series, Revelation's Guide to Knowing God, and says the broadcast will focus on the return of Jesus Christ, which he calls the crescendo of all human history. The announcer reads an offer for the six-part DVD series, and Kinley returns to say the Second Coming is the moment the Bible has been moving toward. Armageddon and the Nations in Revolt Kinley describes the state of humanity when Christ returns. Turning to Revelation chapter 19, he says the world is still hating God, blaspheming Him, and taunting Him to the point that the world's armies have gathered on one battlefield outside Jerusalem called Armageddon. He quotes a claim that Napoleon called it the most natural battlefield on planet Earth, and notes that the armies have come not to fight one another but to fight God. Kinley connects this rebellion to Psalm 2, reading the psalmist's words about the nations raging and the kings of the earth taking their stand against the Lord and His anointed. He explains that God the Father laughs at this defiance and then speaks in anger, declaring that He has installed His King upon Zion, His holy mountain. Kinley says this is why the Second Coming should be studied in detail, and he prepares listeners to look at the particulars of what the return will be like and which attributes of God it reveals. The Faithful and True Rider on a White Horse Kinley reads Revelation 19:11 and says heaven opens so that Jesus can come out, just as it opened in chapter 4 so that John could come in. He stresses that Christ is not coming back to rescue anyone at the end of the tribulation but to do battle. He contrasts this kind of coming, which many signs precede, with the rapture, which he calls a signless event with nothing that must happen before it. Kinley notes that Jesus describes His arrival as coming like a thief, citing Revelation 16:15, and says nobody will know what is about to hit them. He then explains the white horse, comparing it to the victory steeds of first-century Roman generals returning from war. Jesus has traded the humble donkey of His triumphal entry for a horse, Kinley says, because He is coming not to die but to reign. He calls the rider Faithful and True, linking that title to Revelation 1:7 and 3:14, and says that a Savior who keeps every promise will return exactly as He said. A Robe Dipped in Blood and Crowns of Enemies Kinley turns to the eyes, crowns, names, and garment of the rider. He says the flaming eyes recall Revelation chapter 1, a penetrating gaze that nothing can hide from, the same eyes that once wept over Jerusalem and at Lazarus' funeral. The many crowns, he explains, use a Greek word for a ruler's crown, and most commentators take them to be the crowns of the earth's rulers, which Kinley believes Jesus has taken for Himself as the ruler over all rulers. He compares this to David taking the crown of the Ammonite king in 2 Samuel. Kinley says the secret name that only Jesus knows is probably tied to His intimate relationship with the Father, and he refuses to guess at it. For the blood on the robe, he points to Isaiah chapter 63, where a figure comes from Edom in garments of glowing colors from Bozrah. He places Bozrah in modern Jordan near Petra and believes tribulation Jews will flee there after the abomination of desolation. The blood, he concludes, belongs to His enemies. Armies in White and the Mount of Olives Kinley describes the armies that follow Christ, citing Revelation 19:14 and reading that they are clothed in fine linen, white and clean, on white horses. He identifies them as the church and the saints in heaven, and adds that tribulation martyrs and Old Testament saints may ride with them. He jokes that listeners will have to learn to ride, though they will not need to fight, because Christ alone does battle with the sword from His mouth. Kinley reads Revelation 19:15, where the sword smites the nations and Christ rules
Today59 min
Project Review with Q n A, October 4, 2026
Project Review with Q n A Creators, Positive Timelines, and Healing Energy with and Sheila Aero welcomes Shane and production manager Sheila to the safe table for a conversation about creation, present-moment awareness, and stories of connection and healing across distance. The guests describe these experiences as personal practice, and listeners are invited to take what resonates. Opening the Safe Table Aero opens the program with greetings and a reminder that this Project Review with Q and Aero is a safe table for conversation. She thanks her production manager, Sheila, whom she calls the glue that holds the show together, and thanks Dawn and Doug at BBS Radio for technical support. Aero also thanks listeners, subscribers and donors, describing listening as a partnership between giver and receiver. She shares the call-in numbers for callers in the United States and abroad. Then she introduces Shane, whom she met last winter through a BBS Radio program, and calls him a friend and a brother. Shane thanks BBS Radio, Aero and Sheila for having him. He says Sheila keeps everyone balanced and present in the moment, and he suggests that only this moment truly exists. Shane describes himself as an oil field that others drill into, hoping that his answers will help people remember who they are as creators. Creating in the Moment Shane explains that he has come to see time and space as beliefs that can be set aside. In his view, nothing exists outside the present moment, and people create experiences in the moment as things show up. He describes his own path as one of patience, saying that he once wanted answers immediately but came to understand that experience helps people remember rather than learn. When asked how he does what he does, Shane declines to give a method. He argues that a recipe would become a limitation, because each person connects with Source in an individual way, whether through a pinky twinge or a tingling body. He suggests that asking how to do something can itself create a blockage. Sheila adds that Shane helped her see the things she had taken for granted as her own creations. She describes how she learned to speak her wishes aloud, calling on God, Source or any name that feels right, and then to watch what unfolds. Shane agrees that witnessing a shift makes it believable. A Weekend Pool and a Text Message Aero recalls a weekend when Shane and Sheila were at a conference while she was visiting her friend Birdie about 900 to 1,000 miles away. At Birdie's pool, a text from Shane arrives teasing that he and Sheila have no pool to swim in. Aero describes an inside joke among the friends about picturing an audience in a nervous moment, and she teases Shane for showing off. The next morning she sends three short texts from her flip phone. Before she finishes the third, which begins with the word 'hugging,' Shane calls her back to say that Sheila is right beside him and that they are hugging. Aero says she understands he is showing her he can be present in person and still with her across the miles. A friend who heard the story asks whether Shane is bilocating or remote viewing, and Aero asks him what he actually sees. Shane answers that the answer lies in what everyone is connected to, a divine Source consciousness. Frequency, Connection, and Positive Timelines Aero asks how friends can sense one another across distance, and whether she can feel someone she loves without a clear signature. Shane explains that people connect through a frequency match, and that a connection can rise and fall as a person's emotional state shifts. He describes a car cutting him off while he is on the phone, a car his best friend may drive, which leads him to call that friend. He says his best friend has been a mirror who helps him keep a peaceful mindset while he removes emotional attachments. Shane says he will not purposely create negative timelines for people, and Aero asks him to repeat the point for listeners. He explains that every encounter creates a timeline, and that the choice is whether it is positive or negative. Shane adds that positivity can provoke reactions in others, and that this is acceptable because one's own intentions keep one's frequency high. Shane also rejects counting dimensions, saying that he simply stays with Source. A Shirt, a Lunch, and a Loud Restaurant Shane describes a day when he places a blue and white shirt on his sofa and stares at it, feeling its energetic signature before heading out to meet members of a group called Collective Consciousness, which he says Simon Parks organizes in Alabama. He explains that the experience taught him how to place someone's energy with intent. When he arrives at a Cracker Barrel restaurant for lunch, he finds that two group members have arrived wearing the same blue and white shirt. Shane says the matching outfits were not a coincidence, but a moment in which Source played through him. Shortly after the group sits down, the restaurant fills
Today45 min
Moga - Mercies of God Association, October 4, 2026
Moga with Dr Peter Nortier The Woman of Samaria 1 The Woman at Jacob's Well: Predestinated Grace and Living Water Dr. Peter Nortier opens his Moga broadcast with a sermon on John chapter four, the story of Jesus meeting a Samaritan woman at Jacob's well. He uses her life to describe every person outside Christ, and he presses listeners to ask whether they know the Lord personally and to share what Christ has done for them. Opening Reading, Prayer, and the Subject Dr. Peter Nortier opens the broadcast by asking the congregation to take their Bibles and stand as he reads John chapter four, verses one through fourteen. He announces the subject as the woman of Samaria and says the passage will occupy several weeks, asking listeners to read the whole chapter at least three or four times before the next study. After a brief prayer asking God to open hearts and understandings, he invites the congregation to be seated and sketches the geography of the land in Jesus's day. Judea lay to the south around Bethlehem and Jerusalem, Galilee to the north, and Samaria between them, and Jews travelling from Galilee to Judea would not pass through it. Nortier explains that the Samaritans were a mixed people, half Jewish, whom the Jews looked down upon, and that the two groups had no dealings with one another. Outside Christ as a Gentile Stranger Nortier argues that the woman of Samaria stands for every person outside the Lord Jesus Christ. He reads Ephesians chapter two, verses eleven through thirteen, on being Gentiles without Christ, aliens from the commonwealth of Israel, strangers from the covenants of promise, having no hope and without God in the world. He rejects the idea that everyone is already under grace, saying only those who know Christ personally are, and he cites Galatians on all being children of God by faith in Christ Jesus. He points to a religious leader featured on a national television program that day, arguing that religion alone does not save. Then he pauses the message with a direct question to the listener: do you know Christ, and are you depending on him alone to take you to heaven? If not, he says, you stand in the same category as the woman at the well. A Vagabond With Six Husbands Nortier turns to the woman's life and calls her a vagabond who would fit easily into modern society. He explains that the Old Testament Hebrew word for harlot carries the sense of a sturdy, idle beggar who flits from place to place. Quoting verses sixteen through eighteen, he notes that Jesus told her to call her husband, that she had five husbands, and that the man she now lived with was not her husband, which he counts as the sixth. He reads Ephesians chapter four on walking as other Gentiles walk, and he states that about half of modern marriages end in divorce, with couples entering vows already planning an exit. He also warns against church-hoppers who blame every congregation for their problems, saying churches split when too many such vagabonds refuse sound doctrine. He closes the point by saying the woman's deepest need was that nobody could please her, and that she did not find the right person until the seventh, the Lord Jesus Christ. Prejudice in Religion and Salvation of the Jews Nortier moves to verse nineteen, where the woman tells Jesus that her fathers worshipped on the mountain while the Jews said Jerusalem was the place to worship. He hears in her words a prejudice that her religion was as good as true worship, and he applies it to the present day. Quoting First Corinthians chapter eight, verse four, he insists there is only one God, the triune God of Father, Son, and Holy Spirit, and that every person must have a personal encounter with Christ. He names several movements and figures, among them Christian Science, Ellen White, the Baha'i faith, Confucianism, Islam, and Roman Catholic teaching on Mary, arguing that each falls short of the Lord Jesus. He rejects the claim that England and the United States are the lost tribes of Israel, and he stresses Jesus's words that salvation is of the Jews. He says he opposes not religion in general but any system that does not uphold the Lord Jesus Christ. Waterpots of Lust, Religion, and Riches Nortier draws on verse seven, where the woman comes to draw water at the sixth hour, to describe the waterpots people carry today. The first is the waterpot of fleshly lust, which must be refilled again and again because it never satisfies. The second is the waterpot of religion and pleasure, illustrated by Second Timothy chapter three on people having a form of godliness while denying its power, and by his observation that many church members do not attend Sunday night services or prayer meetings. He then names the waterpots of education and riches, saying he holds several degrees himself but that learning without Christ is not worth having, and he criticizes a college professor who, he says, taught that the Bible is fables. He warns that people who strive only for

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