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Bhagavad Gita - Swami Sarvapriyananda: Daily Summaries Delivered
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Lectures on the Bhagavad Gita by Swami Sarvapriyananda at the Vedanta Society of New York.
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- 2 weeks ago1h 31m
177. Bhagavad Gita | Chapter 15, Verses 7-9 | Swami Sarvapriyananda
Swami Sarvapriyananda continues teaching verse 6 from the fifteenth chapter, entitled Purushottama Yoga, the Yoga of the Supreme Being, of the Bhagavad Gita. This series of talks by Swami Sarvapriyananda on the Bhagavad Gita, 'the Song of God,' unfolds the highest truths of Vedanta.____________Chapter 15, Verse 7ममैवांशो जीवलोके जीवभूत: सनातन: |मन:षष्ठानीन्द्रियाणि प्रकृतिस्थानि कर्षति || 7||mamaivānśho jīva-loke jīva-bhūtaḥ sanātanaḥmanaḥ-ṣhaṣhṭhānīndriyāṇi prakṛiti-sthāni karṣhatiThe embodied souls in this material world are My eternal fragmental parts. But bound by material nature, they are struggling with the six senses including the mind.____________Chapter 15, Verse 8शरीरं यदवाप्नोति यच्चाप्युत्क्रामतीश्वर: |गृहीत्वैतानि संयाति वायुर्गन्धानिवाशयात् || 8||śharīraṁ yad avāpnoti yach chāpy utkrāmatīśhvaraḥgṛihītvaitāni sanyāti vāyur gandhān ivāśhayātAs the air carries fragrance from place to place, so does the embodied soul carry the mind and senses with it, when it leaves an old body and enters a new one.____________Chapter 15, Verse 9श्रोत्रं चक्षु: स्पर्शनं च रसनं घ्राणमेव च |अधिष्ठाय मनश्चायं विषयानुपसेवते || 9||śhrotraṁ chakṣhuḥ sparśhanaṁ cha rasanaṁ ghrāṇam eva chaadhiṣhṭhāya manaśh chāyaṁ viṣhayān upasevateUsing the sense perceptions of the ears, eyes, skin, tongue, and nose, which are grouped around the mind, the embodied soul savors the objects of the senses.
- May 4, 20261h 24m
176. Bhagavad Gita | Chapter 15, Verse 6 | Swami Sarvapriyananda
Swami Sarvapriyananda continues teaching verse 6 from the fifteenth chapter, entitled Purushottama Yoga, the Yoga of the Supreme Being, of the Bhagavad Gita. This series of talks by Swami Sarvapriyananda on the Bhagavad Gita, 'the Song of God,' unfolds the highest truths of Vedanta.____________Chapter 15, Verse 6न तद्भासयते सूर्यो न शशाङ्को न पावक: |यद्गत्वा न निवर्तन्ते तद्धाम परमं मम || 6||na tad bhāsayate sūryo na śhaśhāṅko na pāvakaḥyad gatvā na nivartante tad dhāma paramaṁ mamaNeither the sun nor the moon, nor fire can illumine that Supreme Abode of Mine. Having gone There, one does not return to this material world again.____________🙏 Please Support the Vedanta Society of New Yorkhttp://www.vedantany.org/donate🌐 Please Visit UsWebsite: https://vedantany.orgApple & Spotify Podcasts: https://www.vedantany.org/media-channelsYouTube (Main Channel): / @vedantany YouTube (Archives): / @vedantanyarchives Facebook: / vedantany X / Twitter: / vedantany 📙 Books by Swami Sarvapriyanandahttps://www.vedantany.org/swamis-booksLecture Series by Swami Sarvapriyananda📓 Introductory Lectures: https://www.vedantany.org/introductor... 📚 Vedanta Scriptures: <a href="https://www.youtube.com/redirect?event=video_description&q=https%3A%2F%2Fwww.vedantany.org%2Fby-scriptures&redir_token=QUFFLUhqa2t5N0Z5dnl3R0
- May 4, 20261h 24m
175. Bhagavad Gita | Chapter 15, Verse 5 | Swami Sarvapriyananda
Swami Sarvapriyananda continues teaching verse 5 from the fifteenth chapter, entitled Purushottama Yoga, the Yoga of the Supreme Being, of the Bhagavad Gita. This series of talks by Swami Sarvapriyananda on the Bhagavad Gita, 'the Song of God,' unfolds the highest truths of Vedanta.____________Chapter 15, Verse 5निर्मानमोहा जितसङ्गदोषाअध्यात्मनित्या विनिवृत्तकामा: |द्वन्द्वैर्विमुक्ता: सुखदु:खसंज्ञैर्गच्छन्त्यमूढा: पदमव्ययं तत् || 5||nirmāna-mohā jita-saṅga-doṣhāadhyātma-nityā vinivṛitta-kāmāḥdvandvair vimuktāḥ sukha-duḥkha-sanjñairgachchhanty amūḍhāḥ padam avyayaṁ tat⧫ Free from pride and delusion, overcoming the evil of attachment, ever devoted to spiritual pursuits, rid of desires and the dual throng named pleasure and pain, the wise go to the immutable goal._________________🙏 Please Support the Vedanta Society of New Yorkhttp://www.vedantany.org/donate🌐 Please Visit UsWebsite: https://vedantany.orgApple & Spotify Podcasts: https://www.vedantany.org/media-channelsYouTube (Main Channel): / @vedantany YouTube (Archives): / @vedantanyarchives Facebook: / vedantany X / Twitter: / vedantany 📙 Books by Swami Sarvapriyanandahttps://www.vedantany.org/swamis-booksLecture Series by Swami Sarvapriyananda📓 Introductory Lectures: https://www.vedantany.org/introductor... 📚 Vedanta Scriptures: <a href="https://www.youtube.com/redirect?event=video_description&q=https%3A%2F%2Fwww.vedantany.org%2Fby-scriptures&redir_token=QUFFLUhqbl9Xb1dqYlFFYzJhLXdsMDI3TkNUamNJelAtZ3xBQ3Jtc0tuZG1xZGY4LV9LUFBSZU91WTZIakI5eUdNaVFVSDVqU2FoTE4xY3ZlY0RuTEd2M29iNHhIdT
- Apr 5, 20261h 19m
174. Bhagavad Gita | Chapter 15, Verses 1-4 (Contd.) | Swami Sarvapriyananda
Swami Sarvapriyananda continues teaching verses 1-4 from the fifteenth chapter, entitled Purushottama Yoga, the Yoga of the Supreme Being, of the Bhagavad Gita. This series of talks by Swami Sarvapriyananda on the Bhagavad Gita, 'the Song of God,' unfolds the highest truths of Vedanta.____________Chapter 15, Verse 1श्रीभगवानुवाच |ऊर्ध्वमूलमध:शाखमश्वत्थं प्राहुरव्ययम् |छन्दांसि यस्य पर्णानि यस्तं वेद स वेदवित् || 1||śhrī-bhagavān uvāchaūrdhva-mūlam adhaḥ-śhākham aśhvatthaṁ prāhur avyayamchhandānsi yasya parṇāni yas taṁ veda sa veda-vit⧫ The Blessed Lord said, "They speak of the immutable Ashwatham tree, with its roots above and its branches below, whose leaves are the Vedas." He who knows it is the knower of the Vedas.Chapter 15, Verse 2 अधश्चोर्ध्वं प्रसृतास्तस्य शाखागुणप्रवृद्धा विषयप्रवाला: |अधश्च मूलान्यनुसन्ततानिकर्मानुबन्धीनि मनुष्यलोके || 2||adhaśh chordhvaṁ prasṛitās tasya śhākhāguṇa-pravṛiddhā viṣhaya-pravālāḥadhaśh cha mūlāny anusantatānikarmānubandhīni manuṣhya-loke⧫ Its branches, nurtured by the gunas spread below and above, its shoots are the sense objects, and its rootlings are stretched below, producing actions in the world of men.Verse 3 & 4न रूपमस्येह तथोपलभ्यतेनान्तो न चादिर्न च सम्प्रतिष्ठा |अश्वत्थमेनं सुविरूढमूलमसङ्गशस्त्रेण दृढेन छित्त्वा || 3||तत: पदं तत्परिमार्गितव्यंयस्मिन्गता न निवर्तन्ति भूय: |तमेव चाद्यं पुरुषं प्रपद्येयत: प्रवृत्ति: प्रसृता पुराणी || 4||na rūpam asyeha tathopalabhyatenānto na chādir na cha sampratiṣhṭhāaśhvattham enaṁ su-virūḍha-mūlamasaṅga-śhastreṇa dṛiḍhena chhittvātataḥ padaṁ tat parimārgitavyaṁyasmin gatā na nivartanti bhūyaḥtam eva chādyaṁ puruṣhaṁ prapadyeyataḥ pravṛittiḥ prasṛitā purāṇī⧫ Its form as such is not experienced here, nor its end, nor its beginning, nor its continuity. Having severed this deep-rooted Ashwatha tree with the strong weapon of non-attachment, one should next seek that goal, reaching which they do not return, saying 'I seek refuge in that primordial Purusha from whom this eternal process has sprung.'
- Mar 21, 20261h 15m
173. Bhagavad Gita | Chapter 15, Verses 1-4 (Contd.) | Swami Sarvapriyananda
Swami Sarvapriyananda teaches verses 1-4 from the fifteenth chapter, entitled Purushottama Yoga, the Yoga of the Supreme Being, of the Bhagavad Gita. This series of talks by Swami Sarvapriyananda on the Bhagavad Gita, 'the Song of God,' unfolds the highest truths of Vedanta.____________Chapter 15, Verse 1श्रीभगवानुवाच |ऊर्ध्वमूलमध:शाखमश्वत्थं प्राहुरव्ययम् |छन्दांसि यस्य पर्णानि यस्तं वेद स वेदवित् || 1||śhrī-bhagavān uvāchaūrdhva-mūlam adhaḥ-śhākham aśhvatthaṁ prāhur avyayamchhandānsi yasya parṇāni yas taṁ veda sa veda-vit⧫ The Blessed Lord said, "They speak of the immutable Ashwatham tree, with its roots above and its branches below, whose leaves are the Vedas." He who knows it is the knower of the Vedas.Chapter 15, Verse 2 अधश्चोर्ध्वं प्रसृतास्तस्य शाखागुणप्रवृद्धा विषयप्रवाला: |अधश्च मूलान्यनुसन्ततानिकर्मानुबन्धीनि मनुष्यलोके || 2||adhaśh chordhvaṁ prasṛitās tasya śhākhāguṇa-pravṛiddhā viṣhaya-pravālāḥadhaśh cha mūlāny anusantatānikarmānubandhīni manuṣhya-loke⧫ Its branches, nurtured by the gunas spread below and above, its shoots are the sense objects, and its rootlings are stretched below, producing actions in the world of men.Verse 3 & 4न रूपमस्येह तथोपलभ्यतेनान्तो न चादिर्न च सम्प्रतिष्ठा |अश्वत्थमेनं सुविरूढमूलमसङ्गशस्त्रेण दृढेन छित्त्वा || 3||तत: पदं तत्परिमार्गितव्यंयस्मिन्गता न निवर्तन्ति भूय: |तमेव चाद्यं पुरुषं प्रपद्येयत: प्रवृत्ति: प्रसृता पुराणी || 4||na rūpam asyeha tathopalabhyatenānto na chādir na cha sampratiṣhṭhāaśhvattham enaṁ su-virūḍha-mūlamasaṅga-śhastreṇa dṛiḍhena chhittvātataḥ padaṁ tat parimārgitavyaṁyasmin gatā na nivartanti bhūyaḥtam eva chādyaṁ puruṣhaṁ prapadyeyataḥ pravṛittiḥ prasṛitā purāṇī⧫ Its form as such is not experienced here, nor its end, nor its beginning, nor its continuity. Having severed this deep-rooted Ashwatha tree with the strong weapon of non-attachment, one should next seek that goal, reaching which they do not return, saying 'I seek refuge in that primordial Purusha from whom this eternal process has sprung.'🙏 Please Support the Vedanta Society of New York
- Feb 28, 20261h 1m
172. Bhagavad Gita | Chapter 15, Verses 1-4 (Contd.) | Swami Sarvapriyananda
Swami Sarvapriyananda teaches verses 1-4 from the fifteenth chapter, entitled Purushottama Yoga, the Yoga of the Supreme Being, of the Bhagavad Gita. This series of talks by Swami Sarvapriyananda on the Bhagavad Gita, 'the Song of God,' unfolds the highest truths of Vedanta.____________Chapter 15, Verse 1श्रीभगवानुवाच |ऊर्ध्वमूलमध:शाखमश्वत्थं प्राहुरव्ययम् |छन्दांसि यस्य पर्णानि यस्तं वेद स वेदवित् || 1||śhrī-bhagavān uvāchaūrdhva-mūlam adhaḥ-śhākham aśhvatthaṁ prāhur avyayamchhandānsi yasya parṇāni yas taṁ veda sa veda-vit⧫ The Blessed Lord said, "They speak of the immutable Ashwatham tree, with its roots above and its branches below, whose leaves are the Vedas." He who knows it is the knower of the Vedas.Chapter 15, Verse 2 अधश्चोर्ध्वं प्रसृतास्तस्य शाखागुणप्रवृद्धा विषयप्रवाला: |अधश्च मूलान्यनुसन्ततानिकर्मानुबन्धीनि मनुष्यलोके || 2||adhaśh chordhvaṁ prasṛitās tasya śhākhāguṇa-pravṛiddhā viṣhaya-pravālāḥadhaśh cha mūlāny anusantatānikarmānubandhīni manuṣhya-loke⧫ Its branches, nurtured by the gunas spread below and above, its shoots are the sense objects, and its rootlings are stretched below, producing actions in the world of men.Verse 3 & 4न रूपमस्येह तथोपलभ्यतेनान्तो न चादिर्न च सम्प्रतिष्ठा |अश्वत्थमेनं सुविरूढमूलमसङ्गशस्त्रेण दृढेन छित्त्वा || 3||तत: पदं तत्परिमार्गितव्यंयस्मिन्गता न निवर्तन्ति भूय: |तमेव चाद्यं पुरुषं प्रपद्येयत: प्रवृत्ति: प्रसृता पुराणी || 4||na rūpam asyeha tathopalabhyatenānto na chādir na cha sampratiṣhṭhāaśhvattham enaṁ su-virūḍha-mūlamasaṅga-śhastreṇa dṛiḍhena chhittvātataḥ padaṁ tat parimārgitavyaṁyasmin gatā na nivartanti bhūyaḥtam eva chādyaṁ puruṣhaṁ prapadyeyataḥ pravṛittiḥ prasṛitā purāṇī⧫ Its form as such is not experienced here, nor its end, nor its beginning, nor its continuity. Having severed this deep-rooted Ashwatha tree with the strong weapon of non-attachment, one should next seek that goal, reaching which they do not return, saying 'I seek refuge in that primordial Purusha from whom this eternal process has sprung.'
- Feb 17, 20261h 8m
171. Bhagavad Gita | Chapter 15, Verses 1-4 | Swami Sarvapriyananda
Swami Sarvapriyananda teaches verses 1-4 from the fifteenth chapter, entitled Purushottama Yoga, the Yoga of the Supreme Being, of the Bhagavad Gita. This series of talks by Swami Sarvapriyananda on the Bhagavad Gita, 'the Song of God,' unfolds the highest truths of Vedanta.____________Chapter 15, Verse 1श्रीभगवानुवाच |ऊर्ध्वमूलमध:शाखमश्वत्थं प्राहुरव्ययम् |छन्दांसि यस्य पर्णानि यस्तं वेद स वेदवित् || 1||śhrī-bhagavān uvāchaūrdhva-mūlam adhaḥ-śhākham aśhvatthaṁ prāhur avyayamchhandānsi yasya parṇāni yas taṁ veda sa veda-vit⧫ The Blessed Lord said, "They speak of the immutable Ashwatham tree, with its roots above and its branches below, whose leaves are the Vedas." He who knows it is the knower of the Vedas.Chapter 15, Verse 2 अधश्चोर्ध्वं प्रसृतास्तस्य शाखागुणप्रवृद्धा विषयप्रवाला: |अधश्च मूलान्यनुसन्ततानिकर्मानुबन्धीनि मनुष्यलोके || 2||adhaśh chordhvaṁ prasṛitās tasya śhākhāguṇa-pravṛiddhā viṣhaya-pravālāḥadhaśh cha mūlāny anusantatānikarmānubandhīni manuṣhya-loke⧫ Its branches, nurtured by the gunas spread below and above, its shoots are the sense objects, and its rootlings are stretched below, producing actions in the world of men.Verse 3 & 4न रूपमस्येह तथोपलभ्यतेनान्तो न चादिर्न च सम्प्रतिष्ठा |अश्वत्थमेनं सुविरूढमूलमसङ्गशस्त्रेण दृढेन छित्त्वा || 3||तत: पदं तत्परिमार्गितव्यंयस्मिन्गता न निवर्तन्ति भूय: |तमेव चाद्यं पुरुषं प्रपद्येयत: प्रवृत्ति: प्रसृता पुराणी || 4||na rūpam asyeha tathopalabhyatenānto na chādir na cha sampratiṣhṭhāaśhvattham enaṁ su-virūḍha-mūlamasaṅga-śhastreṇa dṛiḍhena chhittvātataḥ padaṁ tat parimārgitavyaṁyasmin gatā na nivartanti bhūyaḥtam eva chādyaṁ puruṣhaṁ prapadyeyataḥ pravṛittiḥ prasṛitā purāṇī⧫ Its form as such is not experienced here, nor its end, nor its beginning, nor its continuity. Having severed this deep-rooted Ashwatha tree with the strong weapon of non-attachment, one should next seek that goal, reaching which they do not return, saying 'I seek refuge in that primordial Purusha from whom this eternal process has sprung.'
- Feb 16, 20261h 9m
170. Bhagavad Gita | Chapter 14, Verses 26-27 | Swami Sarvapriyananda
Swami Sarvapriyananda teaches verses 26-27 from the fourteenth chapter of the Bhagavad Gita. This series of talks by Swami Sarvapriyananda on the Bhagavad Gita, 'the Song of God,' unfolds the highest truths of Vedanta.Chapter 14 is devoted to understanding the Gunatreya Vibhaga Yoga, or the three qualities/components (gunas) of Maya. Swami Sarvapriyananda explains that, other than the Atma, everything in nature is the play of the three gunas. This insight, and transcending the play of the three gunas, is the doorway to infinity.________________Chapter 14, verse 26मां च योऽव्यभिचारेण भक्तियोगेन सेवते |स गुणान्समतीत्यैतान्ब्रह्मभूयाय कल्पते || 26||māṁ cha yo ’vyabhichāreṇa bhakti-yogena sevatesa guṇān samatītyaitān brahma-bhūyāya kalpate⧫ He who serves me alone through the unswerving yoga of devotion transcends the three gunas and becomes fit for the state of Brahman.Chapter 14, verse 27ब्रह्मणो हि प्रतिष्ठाहममृतस्याव्ययस्य च |शाश्वतस्य च धर्मस्य सुखस्यैकान्तिकस्य च || 27||brahmaṇo hi pratiṣhṭhāham amṛitasyāvyayasya chaśhāśhvatasya cha dharmasya sukhasyaikāntikasya cha⧫ For I am the embodiment of Brahman of immutable immortality, of the eternal religion, and absolute bliss
About Bhagavad Gita - Swami Sarvapriyananda
Lectures on the Bhagavad Gita by Swami Sarvapriyananda at the Vedanta Society of New York.
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