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by Vedanta Society, San Francisco
“The teachers of the science of Yoga, therefore, declare that religion is not only based upon the experience of ancient times, but that no man can be religious until he has the same perceptions himself. Yoga is the science which teaches us how to get these perceptions.” (Swami Vivekananda Raja Yoga, page 15)The tradition of yoga philosophy in India takes Patanjali’s Yoga Sutras as its fundamental text. The author of these sutras was the ancient sage Patanjali who is also well-known for fundamental contributions in other fields of Indian philosophy. This unique tradition and text give a deep and profound analysis of the human mind, which in yoga philosophy includes the emotions (obsessive attraction, aversion, fear, etc.), memories, the speculative and imaginative faculties, the decision-making faculty, the will, our sense of “I”, etc., which have their sources in our words, thoughts, deeds from this life and in previous life cycles and which determine how we behave and react t
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“The teachers of the science of Yoga, therefore, declare that religion is not only based upon the experience of ancient times, but that no man can be religious until he has the same perceptions himself. Yoga is the science which teaches us how to get these perceptions.” (Swami Vivekananda Raja Yoga, page 15)The tradition of yoga philosophy in India takes Patanjali’s Yoga Sutras as its fundamental text. The author of these sutras was the ancient sage Patanjali who is also well-known for fundamental contributions in other fields of Indian philosophy. This unique tradition and text give a deep and profound analysis of the human mind, which in yoga philosophy includes the emotions (obsessive attraction, aversion, fear, etc.), memories, the speculative and imaginative faculties, the decision-making faculty, the will, our sense of “I”, etc., which have their sources in our words, thoughts, deeds from this life and in previous life cycles and which determine how we behave and react t
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