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by Lillian Cicerchia, Owen Glyn-Williams, Gil Morejón, and William Paris
In What’s Left of Philosophy Gil Morejón (@gdmorejon), Lillian Cicerchia (@lilcicerch), Owen Glyn-Williams (@oglynwil), and William Paris (@williammparis) discuss philosophy’s radical histories and contemporary political theory. Philosophy isn't dead, but what's left? Support us at patreon.com/leftofphilosophy
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In this episode, we begin our new series on modernity with a discussion of Marshall Berman’s 1982 book All That Is Solid Melts Into Air: The Experience of Modernity. Some of the questions we will tackle in this series will address the substance of modernity, whether modernity is singular or multiple, the relationship of art to modernization, and whether modernity is better understood as a rupture from the past or a development out of it. Berman, for his part, argues that modernity has always ...
In this episode, we use Marx’s infamous “Fragment on Machines” from the Grundrisse as a starting-point for a wide ranging discussion about the emancipatory and regressive potentials of AI technologies. Marx thought that automated systems of machinery are incredible embodiments of highly developed human knowledge, which render labor increasingly unnecessary in processes of production, opening the door for unprecedented liberation. Of course, tied to the imperatives of capital accumulation, eve...
In this episode we talk about the political philosophy of early modern jurist Johannes Althusius. For us, he represents a road not taken in political theory, since Hobbes definitively constructed political philosophy around the idea of the self-interested atomized subject and he couldn’t disagree more. Althusius is an axis between medieval and modern thinking about political life, and his federalist vision forces us all to ask odd questions about what we want. History teaches! leftofphilosoph...
In this episode, we talk about the relational paradigm in political philosophy. Made famous by Iris Marion Young, developed later by Elizabeth Anderson, this view of what equality is all about presents a puzzle for the class conscious. It says that the point of equality is to live in a society of equals. Its proponents skewered famous analytical Marxists for having a reductive and economistic view of justice. Was this fair? Join us to find out. This is just a short teaser of the full ep...
In this episode, we are joined by Assistant Professor of Law Lucien Ferguson (Chicago-Kent College of Law) to discuss the ambiguities of freedom and labor in the constitutional interpretation of the Reconstruction Amendments that were passed after the US Civil War. Our discussion is guided by the landmark Slaughter-House Cases of 1873 that narrowly construed the federal rights protected by the 14th amendment and set the stage for the failure of Reconstruction at the end of the 19th cent...
Just a quick word about upcoming events you should join us for! SPEP Webinar: Philosophy and Environmental Injustices, with Matthias Fritsch, Romy Opperman, and Michael Peterson, May 25, 5pm Eastern Standard Time https://us.list-manage.com/1tRnwaVjgii?e=e22f097f7b&c2id=b595b31be157b5b356d9b3d96de5843f As noted in the audio, a previous version of this announcement wrongly identified the date of the webinar as May 21. It's May 25. Sorry for the confusion! BISR Chicago Course: Anti-Oedipus w...
In this episode we discuss Kathi Weeks’ 2011 book The Problem with Work: Feminism, Marxism, Antiwork Politics and Postwork Imaginaries. The text brings together social reproduction feminism and autonomist Marxism to develop a critique of work as the organizing principle of life and dominant ethos in capitalist society. Weeks argues that the valorization of work is taken for granted even in certain strains of socialist criticism. We agree that work sucks, but we admit we have a hard time devel...
This episode engages with Glen Coulthard’s 2014 book Red Skin, White Masks: Rejecting the Colonial Politics of Recognition. Coulthard weaves a rich and varied tradition of radical Indigenous thought and practice with Marxism and the anti-colonial thought of Frantz Fanon into a distinctive vision of emancipation. Together, we interrogate his claims that dispossession rather than exploitation, or the expropriation of land rather than the expropriation of labour, constitutes the paradigmatic mod...
In What’s Left of Philosophy Gil Morejón (@gdmorejon), Lillian Cicerchia (@lilcicerch), Owen Glyn-Williams (@oglynwil), and William Paris (@williammparis) discuss philosophy’s radical histories and contemporary political theory. Philosophy isn't dead, but what's left? Support us at patreon.com/leftofphilosophy
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