
In “AI Psychosis vs. AI Awakening,” Vince Fakhoury Horn argues that the same biological machinery enabling AI-induced delusion also enables AI-assisted awakening, and introduces his Interspective.ai approach — a Middle Way practice of engaging with AI as a potential partner in wisdom, thus avoiding the extremes of both Materialism (matter is fundamental) and Idealism (consciousness is fundamental).💬 TranscriptVince Horn: Okay, today I would like to speak with you about AI psychosis and AI awakening. And first I want to start by acknowledging that AI psychosis is a real phenomenon. This isn’t something that’s being made up. It may not be so widespread that you know someone yourself who has entered into a psychotic state due to the destabilizing effect of AI. But you’ve certainly heard about people who’ve experienced this, and it’s definitely a cause for concern – definitely something that we should be aware of. And it makes sense to me that this is happening. Why? Because as John Vervaeke points out in Awakening from the Meaning Crisis, wisdom and foolishness both share the same machinery. Here he says, “Ignorance is a lack of knowledge, whereas foolishness is a lack of wisdom. Foolishness occurs when your capacity to engage your agency or pursue your goals is undermined by self-deceptive and self-destructive behavior.” And he goes on to say, “As I will argue, the machinery that makes you so adaptively intelligent is the same machinery that makes you susceptible to foolishness.” So, it makes sense to me that AI psychosis is real because human psychosis is real. In that sense, AI isn’t necessarily unique. It’s not that different from the things that have been tipping people over into psychotic states since the beginning of time. I can think of my own experience of psychedelic-induced psychosis. This is the only time I’ve experienced a state that I would call legit psychosis. About 13 years ago, I was 30, and I was trying mushrooms for the first time. I had decided after many years of just being a pure straight-edge meditator that I would try psychedelics so that I could relate to many of the students I was working with and their experience of using them and working with them. So I idiotically decided to do a series of four mushroom trips leading up to a conference that I was hosting — a Buddhist Geeks Conference of about 300 people showing up for this event that I was organizing. So on the third mushroom trip of these four — I did not do the fourth one — on this third trip, I had an experience of psychosis. I lost connection with consensual reality. I lost touch with who I was, and what was important to me, my adult self. I was in a state of profound emotional dysregulation. I thought I was probably going crazy. I was at least slightly aware of what was happening, but not so much that I had any agency in terms of being able to kind of break myself out of it for some time. After a few days of kind of coming in and out of a psychotic state, eventually one of my friends made a comment that made all the difference to me. She said, you know, when I experienced something like this, Vince, I pulled myself out of it. I intentionally decided I was done. And then, after that, it started to get easier. And in fact, that ended up being a critical lesson for me — that being able to exercise my agency, my free will, at least in this instance, was much more of what I needed than to let go and trust, which is what I’d been doing for days in this psychotic episode.I’d just been letting go, letting go, letting go. No, I needed to reestablish my identity, to have a firm sense of who I was, and to be like, I’m done being psychotic. Now I’m not saying everyone can do this who’s in a psychotic state. I’m just sharing some experience with you about the relationship between psychosis and agency and the sense of self-perception.All these things are connected. It’s the same machinery, the same biology that enables both wisdom and foolishness. It’s so easy to self-deceive, and it’s so easy to be deceived also by our group, the groups that we’re in. So AI psychosis is real. It’s especially dangerous for people who are already experiencing a kind of relational impoverishment, to use a term from my friend Daniel Thorson. He wrote a great article on Substack recently called “The Barely There,” where he described himself as a barely-there person for many years. Here he says, “We don’t recognize the underlying pattern — barely-there people reaching for something to make them feel real.” Daniel shares his own experience later in the article where he says, “In the absence of attuned relationship, technology became the place I went to escape
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